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Tuesday, December 24, 2019

The Word Made Flesh


Christmas Eve: John 1:1-14; Luke 2:1-20; St. Paul’s, 12/24/2019
Jim Melnyk: “The Word Made Flesh”


            In the beginning was the Word, and the Word was with God, and the Word was God. The Word was in the beginning with God. Through the Word all things came into being, and apart from the Word nothing came into being that has come into being. In the Word was life, and that life was the Light of all people. The Light shines in the deepest darkness, a Light that the darkness has never overtaken.
The Word was coming into the world – was in the world – and though the world was made through the Word, the world didn’t recognize it…. And the Word became flesh and lived among us; and we saw the Word’s glory – and the favor and position a parent gives an only child – filled with grace and truth.”[1]
This evening we light the fifth candle in our Advent Wreath – the Christ candle at its center. Throughout the last four weeks we have prayed for hope, peace, joy, and love to come upon us and to dwell within our hearts. This night we celebrate the gift of God’s Son – the Light of the world breaking into our lives – finding a home within our hearts. The Word made flesh is the child born to Mary and Joseph in the midst of a hectic and chaotic world – born in a stable-cave – attended by shepherds and angelic choirs – vulnerable and humble – a child who will grow up to be the Light of the world.
So here we are on Christmas Eve – our church resplendent in poinsettias, greenery, and glowing candles. Our hearts are warmed by friends and family gathered around us as we sing praises to a God who chooses to take on our form and to live among us – to live with us – to love us and to die for us – to take up residence within us in the person of the Holy Spirit. Joy to the world indeed!
            Theologian and Pastor Joyce Hollyday tells a story about “an 11-year-old boy with cancer [who] lost all his hair as a result of chemotherapy treatments. When it came time for him to return to school, he and his parents experimented with hats, wigs, and bandanas to try to conceal his baldness. They finally settled on a baseball cap, but the boy still feared the taunts he would receive for looking "different." Mustering up his courage, he went to school wearing his cap—and discovered that all of his friends had shaved their heads.
You can't hide the pain of the world,” says Hollyday. “You can't cover it up. You can only share it. Make someone else's journey a little easier. Be willing to go to great lengths to help someone else carry their pain.
God did [exactly that]. God left whatever throne people had put [God] on in their imaginations and came to earth. And God made the absurd choice to arrive as a baby, vulnerable and dependent, [born to May and Joseph in a tiny little village in the middle of a tiny, occupied country,] subject to all the pains and fears and frustrations that plague the rest of us humans.”[2] The very God who spangled the heavens with stars and planets – the very God who brought life to this fragile earth, our island home – that same God chose incarnation as a way of getting our attention and capturing our hearts. The very Word that called into being the vastness of the universe emptied itself of all power and came to us in the powerless body of a human baby – born in the chaos of an occupied land – lying in a manger – because sometimes it takes the simple innocence of a child – a baby – to capture our attention and change our hearts.
This holy night we light five candles and recall that no amount of darkness can quench the light of God’s love for this world. As we look at the light of these candles we recall God’s great love for each and every one of us. And as the Spirit of the incarnate God of heaven fills each of us, we each become the Light of Christ for this world. Whatever brokenness is to be found in this world, it will never quench the Light of Christ. Whatever gloom surrounds us amid the vagaries of life, the Light of Christ cannot be dispelled. One single candle – one tiny flare of a match – will light up a room.
Think of what the smallest gesture of kindness – the smallest act of compassion – the simplest work of mercy – can do to repair and transform this world.[3]
In the beginning was the Word, and the Word was with God, and the Word was God…. And the Word became flesh and lived among us…giving us power to become children of God.” And that, my friends, is the wonder of Christmas.


[1] John 1:1-5, 9-10, 14. Taken and blended from The New Testament and Psalms: An Inclusive Version, Oxford University Press and The Inclusive New Testament, Priests for Equality
[2] Joyce Hollyday quoted in Sojourners Online, Preaching the Word, 12/25/2019
[3] ibid

Sunday, December 22, 2019



Advent 4A; Isa. 7:10-16; Matt. 1:18-25; St. Paul’s, 12/22/2019
Jim Melnyk “Wait, Dream, Live God’s Love”


It’s December 22nd and we light our fourth candle in the Advent Wreath. “We turn to you O Christ, the Light of the world. Bring light to our darkness and heal our brokenness, so that your hope, your peace, your Joy, and your love may flourish among us.” We are only a few days away from Christmas morning with all the requisite presents and overflowing stockings which had been hung by the chimney with care. We’re a few days away from Christmas and we’re sitting in Nazareth as Joseph wrestles with his faith.
On top of that, since we’re reading Matthew’s gospel this Advent there is no mysterious dialogue between the angel Gabriel and Mary, no visit by Mary to Elizabeth with all the John the Baptist birth narratives intertwined, and no mention of the prophetically poetic Magnificat from the soon-to-be Mother of God.
Just Joseph – someone who barely shows up in any of the gospel stories – just Joseph who is with us for a few brief chapters here and there at the start of the story and then gone. Joseph – worried and anxious about his pregnant wife-to-be – wondering what to do in the midst of what will probably be quite a scandal. Joseph – deciding quietly set his impending marriage aside and perhaps skip town to avoid the ridicule of his community.
That is, until the Dream. Joseph, like his Old Testament namesake in the Book of Genesis, is a dreamer – and oh, what dreams he dreams! Matthew’s gospel has angels, too – only they don’t show up on Joseph’s doorstep, in his garden, or in his sitting room. They do, however, show up in his dreams. And, oh, what they share – what they share! Joseph (they say), Joseph, don’t give up on Mary – God is doing a new thing in and through her, with your help along the way. God has been dreaming of this moment in time. Mary, you, and the son she now carries – you are all a part of God’s Dream for this world!
Dream, Joseph – Dream with God of a child who will save his people. Dream with God because this child Mary carries is Emmanuel – this child is God with us! You are a part of God’s greatest Dream for the life of this world. Don’t give up – don’t give in – but live into the Dream God has prepared for all the world to see.
Advent is a season for dreams. It’s a season for hoping, for new beginnings, and for the unfolding of God’s hope for creation. Advent beckons us to hear and live by faith the Prophet’s promise – to know in our guts, and live through our hands and our hearts, the truth that we are children of God – and that God always calls us to a promise beyond ourselves and beyond the world as it is today.
Isaiah has a vision – has a dream as well. Isaiah’s dream is about God’s people waking up and realizing the promise of God’s presence in their lives. Faced with the ultimate destruction of Jerusalem, King Ahaz is told of God’s dream for Israel through the names of two children – his own son is named Shear-jashub, meaning “A remnant shall return,” and the yet-to-be-born child of a young woman standing nearby – a child whom Isaiah says will be named Immanuel, which means “God is with us.” God will be with Israel. Even in defeat a faithful handful will stand firm and realize the promise of God’s presence among them.
Advent is a season for dreams – a season for hope – a season for new things. Joseph has a dream – a dream that the child Mary carries will save Israel from its. Looking back, the gospel writer sees the life and ministry of Jesus accomplishing exactly what the vision of Isaiah proclaimed for Israel centuries before. In Jesus – in his life and ministry – God is present with God’s people – and we are empowered to turn away from self toward God and each other.
I wonder what we’re waiting for this Advent – as individual people on our own life’s journeys – as a parish community, living and working together as followers of Christ – and as a nation – a nation whose collective identity seems wrapped up in ongoing feuds between political parties. What are we waiting for this Advent? What are our dreams and hopes as we look toward the celebration of Emmanuel – the Christmas celebration of God with us? What are our hopes and dreams for humanity? What are our hopes and dreams for this world? What are the hopes and dreams we hold on to for our own lives? And what are we willing to do – or continue doing – in our lives to help make those dreams a reality? How can we live and work together in ways to make our hopes, and God’s vision for humanity, real? God is with us – how can we know this is true?
Advent is about dreams – it’s a season for hoping and waiting. The refrain that echoes throughout Psalm 80 is a dream – it is our dream of God’s work in our lives: “Restore us, O God of hosts; show the light of your countenance, and we shall be saved.”[1] But it’s more than just our waiting for God’s dream to become real for this world. Advent is about God waiting – God waiting for us to become a part of that dream – God waiting for us to buy into the dream for creation to know, experience and revel in the gracious loving presence of God. And taking liberties with Robert Frost, we’ve got miles to go until we sleep – until we rest in the fulfillment of God’s dream. 
Still, God waits for us to get there. God nudges us along the way – pushes us – tugs at our hearts – picks away at our consciences – waiting for us to really – really – buy into the dream. God reminds us of the covenant we make in our baptism. God reminds us in through God’s call for us to help repair the world. God partners with us through the Word made flesh who dwells among us and within us in the person of the Holy Spirit. And God strengthens us and encourages us to open our hearts and our hands toward one another.
Four lighted candles bear witness to the emerging light of the Incarnation – that moment when the dawn from on high shall break upon us[2] – the arrival of the bright Morning Star.[3] Each Advent season we celebrate the coming of the Prince of Peace – Jesus the Christ. We hope and pray for a new world where the grace of God’s love rules the hearts and deeds of all humanity – a new beginning – creation enfolded in the promise and presence of God. Each Advent season God renews a hope for us – and God waits for humanity to live into her promise. Amen.


[1] Psalm 80:3
[2] Luke 1:78
[3] Rev. 22:16