Proper 10A; Matt 13:1-9,
18-23; Isa 55:1-5, 10-13 St. Paul’s, Smithfield, NC 7/16/2017
Jim Melnyk; “Just Sow It!”
There
was once a sower of seeds who traveled throughout the towns and villages of the
countryside. And everywhere the sower
went he sowed his seeds. The people where
he journeyed were rather skeptical of this particular sower of seeds. They thought him a bit crazy, and a bit
careless, for wherever he went he scattered the seed – wherever he could find a
spot of bare earth.
“Sower, why are you
scattering your seed so haphazardly?” they would ask. “You don’t seem to care where it lands –
look, there on the pathway, and over there on the rocky soil. And what about all those thorns and weeds
over there – you’re wasting the seed, sower!”
And the sower would look at them and smile. “Why aren’t you doing this in a more orderly
fashion?” they asked. “You should be
planting your seed in orderly rows – straight and correct so we can watch the
progress of the plants – so we can better see the results. And there should be fences and walls built
around the gardens and the fields to keep the thieves, the outsiders, and the ne’er-do-wells
out and our crops in.” And the sower
nodded and smiled, and continued to sow – haphazardly, graciously, and with great
abundance, he sowed.
And the people said
again, “You’re doing it all wrong, sower!
And why waste your seed over there – and why aren’t you saving the best
seed for us over here where it belongs?
And why let all those other people benefit from your sowing? Why should they deserve what we have?”
And the sower smiled
and kept on sowing – haphazardly, graciously, and with great abundance, he
continued to sow.
Now there was
nothing particularly extraordinary about this sower of seeds – the sower’s
identity takes a back seat. And in this
story, as in Jesus’ parable, the sower isn’t meant to be Jesus.
In fact any man,
woman, or child you might picture with your mind’s eye could be the sower in
the story. And there’s enough
disagreement about the technique used by the sower to make us realize that
farming is not the point of the story at all – rather it’s actually about
sharing the Good News – it’s about evangelism (Bill Brosend, Conversations with Scripture: The Parables).
As both stories
begin, it seems to make no sense – you just don’t waste seed in such a fashion
– scattering it on the rocks, or among the thorns, or on the hardened
pathway. And so the first three examples
of sowing in today’s parable show little or no result. The temptation for us over the miles and
years is to focus on the obstacles to a seed’s growth – on what makes some of the
planting not successful – rather than on the planting itself. Too often we focus on what won’t work – on
what we think can’t be done – and miss all the many possibilities before us.
And the next
temptation – after obsessing on the failures of growth – is to say the story is
about what type of soil we should be (Am I, are you, good soil or not?). But the story – the parable – is not about
the soil, either.
Jesus never worries
about which soil we are – he doesn’t say, “Become good soil and then you can
follow me.” Jesus says, “Follow me and
you will find yourselves transformed.”
Jesus says, “Proclaim the Good News to everyone, not just those we deem
proper and good.”
By the time Matthew
writes all this down there are struggles between those who follow Jesus and
those who don’t. There are people being persecuted for their faith. Jesus followers can’t
understand why everyone hasn’t jumped on board.
And so Matthew adds a rather pointed, exclusive interpretation of the
parable, making it about the types of soil that receive the seed – the reason
why everyone doesn’t turn to Jesus and believe – leaving us with the temptation
to accept the interpretation as the only way to understand the story.
But the parable isn’t
meant to be “an encouragement to be fertile soil, but [rather, it’s a call] to
be sowers of the word, [and] in particular, to be sowers of the word without
regard to the potential fruitfulness of the soil in which the [seed – the word
– is cast”] (ibid). It turns out the
story is about the faithful sower – who keeps at it – going for every bit of
ground there might be – perhaps even in the least likely of places. In spite of the wasted seed and the many
obstacles there is a bountiful harvest – some a thirty fold, some sixty, and
some one hundred fold! The parable may even cause us to ask, “Where and to whom
am I most reluctant to share the Good News?
And so obviously,
the seed in our two stories is not meant to be the kind of seed one finds in a
burlap bag from a feed store. This is
the seed of the Good News of God’s love made known to us in Christ and offered
to all. It’s the seed of compassion, it’s
the seed of love, and it’s the seed of respect.
It’s the seed of forbearance, of mercy, and of truth – it’s the seed of
righteousness – the seeds of the Kingdom, or the Community, of God! And where
compassion is sown, up springs understanding and thankfulness and
community. Where respect is sown, up
springs dignity and a renewed sense of the image of God found in each and every
human being. Where peace is sown, up
springs reconciliation and welcome. And
where love is sown? Well, there even
greater love will spring forth!
What are the seeds
we’re sowing at St. Paul’s? How faithful
a bunch of sowers are we – and where and for whom are we reluctant to sow? Do we scatter the Gospel seed wherever we go
– haphazardly, graciously, and with abundance?
How much and how willingly do we invest in the seed of the Good
News? It’s tough when the world calls us
in so many different directions, and demands so much of our time, of our
giftedness, and of our treasure.
The prophet Isaiah
reminds us in a portion of his book, just a few verses before today’s lesson, about
how often we spend our money for that which is not bread, and work for
that which does not satisfy.
Do we hold back on
sowing the seed because it’s uncomfortable to share our faith, or because we’re
uncomfortable with who might respond? Do
we struggle with the temptation to believe, “Well, if anyone is looking for a
faith community they’ll find us” – and let the rest of the world tend to their
own? Those are very real temptations
which follow the world’s conventional wisdom all too carefully. What seeds are we sowing at St. Paul’s? Do we scatter the Gospel seed wherever we go
– haphazardly, graciously, and with abundance?
Jesus hopes his
listeners will understand the story – an old Nike parable of sorts, but instead
of “just do it!” our slogan could be “just sow it!” Sow the seeds and look for God’s Spirit to
take care of the harvest. Do the work –
remain faithful – never stop sowing – sow with wild abandon – with joyful
hearts – and hope for the best.
Having come into
this place this morning to worship and pray together, to be fed at this Holy
Table – receiving the Body and Blood of Christ – and being strengthened,
nurtured and nourished by this Holy Meal we’ll be ready to gather our sacks of
Gospel seed and set out into the world – trusting God’s grace to be with us.
And hopefully we’ll
go our into our many communities and scatter that seed with joyful abandon –
haphazardly, graciously, and with great abundance – talking about and living
out in our communities the teachings of Jesus.
And as we live faithfully into our calling as sowers of God’s grace – as
sowers of God’s love – as sowers of the Good News – then by about this time
next week we’ll realize that our seed bags are close to empty – and we’ll
return to this place. We will gather together to be fed, to be strengthened,
and to give thanks to God for the sowing. And we’ll pray God’s
blessing for the growing, and for the harvest.
Finally, we’ll gather new seed to take with us as we leave once again,
continuing the call to sow the seeds of God’s grace.
As the prophet says,
“[We] shall go out in joy, and be led back in peace…” (Isa. 55:12a). And again
he says, “So shall my word be that goes out from my mouth; it shall not return
to me empty, but it shall accomplish that which I purpose, and succeed in the
thing for which I sent it” (Isa. 55:10-11).
And the Gospel seed
will grow all around us – and within us – and those around us will see its
growth. And it shall be a bountiful
harvest.
No comments:
Post a Comment