Easter 5B; Acts 8:26-40; 1 John
14:15-21; John 15:1-8
St. Paul’s, Smithfield, NC
4/29/2018
Jim Melnyk: “Stay With Us”
Have you ever caught
yourself talking to someone special in your life who is no longer in this part
of eternity? Any of us who have lost a
parent or a very close loved one probably can identify with the question. There are times in my life when I catch
myself asking, “What do you think, Dad?” or “I wish you could see this!” Sometimes we sense the presence of those we
love, but no longer see, or can almost hear their voice. Movies seem to love the idea of guidance from
the spiritual world. In Top Gun Maverick
says to his recently killed copilot, “Talk to me Goose!” In Field of Dreams, which I just wept through
the other day, Ray hears a voice saying, “If you build it, he will come.” Ebenezer Scrooge begs of his late partner
Jacob Marley, “Speak comfort to me!”
We don’t like to be
left alone, do we? We don’t like to be
left behind. We find it hard to let go
of those whom we love – and our hearts and minds, our books and movies, all
acknowledge that truth. It’s hard to let
go of people we love, especially when they have been the ones to help us when
we were confused, hurt, or sad. “Talk to
me, Dad.” “Help me, Mom.” “Be with me.”
“Show me the way.” We even have
prayers that help us give voice to those needs.
You may recall this one from our evening prayers: “Lord Jesus, stay with
us, for evening is at hand and the day is past; be our companion in the way,
kindle our hearts, and awaken hope, that we may know you as you are revealed in
Scripture and the breaking of bread” (BCP, p 70, 124, and 139).
On the night Jesus
was handed over to suffering and death he spent precious time with those whom
he loved most. He prayed with them. He ate with them. He washed their feet. Most of all, he spoke with them about what
would become his continuing presence in their lives despite the horrific events
about to unfold. Five chapters of John’s
gospel – five chapters out of twenty-one – comprise what are known as the
Farewell Discourses of Jesus, including what we call the Priestly High Prayer
of Jesus – all of which are for his disciples and friends, and for those of us
who follow. Jesus reminds them of his
ministry and his mission. He reminds
them that he has been sent from God and that he will be returning to God as well. Because of his great love for the women and
men who have become not only his followers but his friends, Jesus seeks to
comfort them in the face of his coming death.
Jesus tells his
friends, “I am the true vine, and my Father the vinegrower…. Abide in me as I
abide in you. Just as the branch cannot
bear fruit by itself unless it abides in the vine, neither can you unless you
abide in me (John 15:1, 4). A little
earlier in the conversation Jesus says, “If you love me, you will keep my
commandments. And I will ask the Father, and he will give you another Advocate
– a Counselor, to be with you for ever. This
is the Spirit of truth…. You know him, because he abides with you, [as do I],
and he will be in you” (14:15-17). Jesus
promises the coming of the Holy Spirit in their lives and in our lives so many
ages later.
Those present with
Jesus do not understand all that he has been telling them in that moment
– on that last night. They have seen the
wondrous works of the Son of God and still they do not understand. They have heard the words of their teacher:
“I am the Light of the World. I am the
Bread of Life. I am the Resurrection and
the Life,” and yet they cannot grasp what he is telling them on this
fearful night – they do not understand the fullness of who Jesus is for
them and for the world – the One sent from God.
It will take the
resurrection of Jesus and the gift of the Holy Spirit in their lives to
underscore all that they have heard and learned. It will take the resurrection and the gift of
the Holy Spirit in their lives for them to finally grasp the reality that the
power of God’s love is so great that Jesus and God have a way to be fully
present with them – and to be fully present with us today.
Every baptized
person in this place has received the Holy Spirit of God in their lives. Even those who have not yet taken that step
toward baptism are God’s own beloved, and have been touched by God’s Holy
Spirit in some way, shape, or form.
Baptism opens us to
the very Spirit of God dwelling within us, and those who have been baptized are
“sealed by the Holy Spirit…and marked as Christ’s own forever.” The Spirit of God, present in and a very part
of the God-human Jesus, is offered to each of us, and seeks to dwell within our
very souls – a reality which has the power to change lives and draw people into
the presence of the Living God.
Anglican scholar and
priest J.B. Phillips wrote, “Every time we say, ‘I [or we] believe in the Holy
Spirit,’ we mean that we believe there is a living God able and willing to
enter human personality and change it.’”
That’s what we believe happens to us in our baptisms. That’s what we believe happens to us each
time we gather together as the body of Christ – as God’s people – and receive
Christ’s body and blood at the holy table – when we take Christ within
ourselves in the mystery of Holy Eucharist.
The gift of God in
the person of the Holy Spirit calls us into newness of life, into changed
personalities and changed ways of living; and that same Spirit of God gives us
the power to be different – the power to be transformed – the power to be
children of God – and the right to be called God’s beloved.
The author of First
John reminds us that through the gift of God’s Holy Spirit in baptism “God
lives in us, and [that God’s] love is perfected in us” (1 John 4:12b). He reminds us that “we love because God first
loved us” (4:19), and challenges us, “How, then, can anyone who follows Christ
carry hatred in their heart toward anyone?”
We are called by God through our baptisms – through the gift of God’s
Holy Spirit – to proclaim God’s love and grace by both word and deed in our
lives every day.
Over the past two
weeks we’ve heard about what it means to be Easter People – followers of the
resurrected Jesus. Two weeks ago we
heard a quote from author Robert Roth who says, “Resurrection isn’t…safe....
Resurrection calls us out into the world with Christ. We must feed the hungry
[and] work for peace…” (Sojourners Online, Preaching
the Word, 4/15/2018). As the
Psalmist proclaims, “The poor shall eat and be satisfied” (22:25). No qualifiers. No check list. Just fed. So, we come to know that feeding the hungry
and working for justice in this world is part of what it means to be Easter
people in our world.
And last week
Lorraine challenged us to become holy action figures for Jesus – Easter People
who act out the love of God in and for our world. She challenged us to find ways to be about
Jesus’ work of feeding and healing, comforting and encouraging – all the while
working for true justice, and being witnesses to the Love of God that brings us
all into fullness of life!
The neat thing is
that God doesn’t wait for us to remember all that, or wait for us to get up the
nerve to ask, “What do you think I should do, God?” God is already present with us in the power
of the Holy Spirit reminding us of our call to follow Christ and to be Christ
in our world – and asking us, “How can I help you be an Easter Person today?”
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