Epiphany 1A; Isa 42:1-9; Matt 3:13-17; St.
Paul’s 1/12/2020
Jim Melnyk: “God's Beloved”
Just barely a month ago we came across Luke’s version
of John the Baptist standing waist-deep in the Jordan River crying out, “You
brood of vipers! Who warned you to flee from the wrath to come?” And now, just
a few weeks later, we find ourselves immersed in Matthew’s meeting between the
fiery Baptist and his cousin Jesus.
I’m thinking Jesus is the last person John expects to
wade out into the waters of the Jordan to be baptized – and the reality of
Jesus’ presence seems to bank the raging fire within the Baptist’s heart – it
takes the wind out of his sails – it’s just not what cousin John ever expected
to have happen. “I need to be baptized by you,” he tells Jesus. “And yet here
you are, standing before me.” I don’t understand. “Don’t worry John,” Jesus
tells him. “It will all work out – this is a necessary step for me.” Perhaps it
is an important act upon the part of Jesus signaling his willingness to completely
empty himself before God and embrace the frailty of his human flesh. We cannot
know for sure on this side of eternity.
Jesus coming to the shores of the Jordan River is steeped
in the mysticism of his Jewish faith – and his actions invite us into his
experience of the Holy. The Jordan River is a meaningful place. It was the
final barrier for Joshua and the Israelites fleeing Pharaoh and finding a new
home.[1]
The prophets Elijah and Elisha crossed the Jordan on dry ground.[2]
Elisha healed Naaman’s leprosy by having the Aramean commander bath in the
river seven times.[3] The
Jordan is where John the Baptist chooses to carry out his ministry and where
Jesus flees for a while later in his ministry when his enemies seek to capture him.[4]
And
it’s at the Jordan River where Jesus and those around him hear the voice of God
proclaim, “This is my Son, the beloved, with whom I am well pleased.” “You are
my beloved!” That’s the promise the Gospel – or Good News – of Jesus Christ
makes known to us. It is the quiet chant that lies just below the deepest level
of our consciousness at times – the mysterious whisper that is the Breath of
God speaking to our hearts – speaking to each of us as children of God. “You
are my beloved
When
we follow Jesus down to the river’s edge to enter the sacred waters of Holy
Baptism we claim the name of Christ – we claim our birthright as God’s children
before the whole people of God gathered in this place. And though we are not
celebrating the sacrament of Holy Baptism this day – it is the Feast of the
Baptism of our Lord – and we recall on this day our own baptisms – we celebrate
our own belovedness today.
All
who enter the waters of Holy Baptism are called to make the hard confession
that all too often we live lives lukewarm in our love for God – with sand-dry
prayers, banked-fire hearts, and complacency toward the status quo. Each of us
renewing our Baptismal Covenant this morning are challenged – are called – to
make the same confession as well. It’s so easy to find ourselves caught up by
the siren song of a world that would call us away from the Good News of God in
Christ – that would tell us to be patient with the world’s injustices – to
watch out for ourselves and let others fend for themselves – to believe the
world should not, or cannot change – that power and control are our birthrights
as human beings born to privilege and plenty.
There’s
enough of an attitude of privilege going around in the world these days – we
don’t need to add to that mindset. Rather we need to transform a world that
favors power for a few and mediocrity and apathy for the rest – all couched in
terms of angry rhetoric that feeds a passion for hatred and violence.
Baptism
celebrates the gift of Emmanuel – the gift of God With Us – in a particular and
somewhat mind-boggling way. But baptism is much more than the celebration of
God With Us. It is the celebration of God with us, AND IN US! Baptism is the
beginning of life in Christ. “In the beginning was the Word, and the Word was with God, and the Word was God…and the Word became flesh and
dwelled among us”…and the Word that
became flesh now dwells within us –
dwells within you!
Considering the mystery that is
baptism I am reminded of the words of theologian Richard Rohr: “We are not so
much human beings trying to become spiritual. We’re already inherently
spiritual beings and our job is learning how to be good humans!” Rohr continues,
“that’s why Jesus came as a human being: not to teach us how to go to heaven,
but to teach us how to be a fully alive human being here on this earth.”[5] Our baptisms call us to seek and serve Christ in one
another because the Spirit of God recognizes itself within the heart and soul
of those we choose to call “the other.” The Spirit of God recognizes itself
within the heart and soul of “the other” because in Jesus, God knows what it is
like to be outside the circle of power – to be outside the circle privilege –
to be outside the circle of acceptance – to be, in reality, “the other.”
Jesus
not only knew, but ended up living the words of the prophet Isaiah, first, and still meant
for the nation Israel, whose calling has always been and is still today to be a light to the nations, God's own beloved people: “Here is my servant…my chosen, in whom my soul
delights…. I have called you in righteousness, I have taken you by the hand and
kept you; I have given you as a covenant to the people, a light to the nations,
to open the eyes that are blind, to bring out the prisoners from the dungeon,
from prison those who sit in darkness…. See, the former things have come to
pass, and new things I now declare!”[6]
God’s
hope and promise for us is to be a light to the nations – to be the Good News
proclaimed by both Isaiah and Jesus – to live as beloved children of God, and
to welcome all into God’s loving and saving embrace.
As
baptized followers of Christ we have the possibility to grow into a new reality
of hope and promise – into our own belovedness – if we give ourselves the
freedom to do so. Recalling the prayer we ask for all who enter the waters of
Holy Baptism, will we allow ourselves to embrace the “inquiring and discerning
hearts” God promises us? Can we claim, and then live out, “the courage to will
and to persevere?” Will we long for and accept “a spirit to know and to love
[God with all our heart?]”[7]
During
the season of Advent I suggested some homework – asking ourselves at the end of
each day, “How have I lived into my baptismal covenant today?”I wonder how mindful we’ve
each been of our baptismal covenants since I first asked that question. I’ll
admit to dropping the ball more than a few times. But asking ourselves that
question is a practice that should be a part of our lives every day of every
week – of every month and every year. But this week I’d like us all to add one
additional action each day.
Take some time this week to just look into a mirror for a moment or two each day. Not to brush your teeth or wash your face (although those things are important) – but to just look with love at the image staring back at you. You will be looking at one of God’s beloved in the mirror. Will you do that? Just a couple of moments each day – and hear God saying to you, “You are my beloved.” And then I invite us each into a daily, day-long exercise of living as one of God’s beloved – and honoring that belovedness in everyone we meet.
Take some time this week to just look into a mirror for a moment or two each day. Not to brush your teeth or wash your face (although those things are important) – but to just look with love at the image staring back at you. You will be looking at one of God’s beloved in the mirror. Will you do that? Just a couple of moments each day – and hear God saying to you, “You are my beloved.” And then I invite us each into a daily, day-long exercise of living as one of God’s beloved – and honoring that belovedness in everyone we meet.
[1]
Joshua 3:15-17
[2] 2
Kings 2:8; 2:14
[3] 2
Kings 5:14
[4]
John 10:39
[5]
Richard Rohr, quoted in Synthesis Today
[6]
Isaiah 42:1a, 6-7, 9
[7]
BCP, 308
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